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Porterbrook ROC brings Porterbrook Network to Rochester, N.Y.

We’re very excited at Evan­gel­i­cal Church of Fair­port to be the 11th Learn­ing Site in the U.S. for the Porter­brook Net­work.

Our first fall term begins Oct. 3.

Update: we’re post­pon­ing the launch until Jan­u­ary 2 so that we can get the largest pos­si­ble participation.

More about the Porter­brook Net­work may be found on our local site’s web­site, porterbrookROC.com.

Porter­brook Net­work is a two-year church-based the­o­log­i­cal train­ing pro­gram with a sup­ported self-study struc­ture with oth­ers who are train­ing in a sim­i­lar field, church or geo­graphic affiliation.

Steve Tim­mis and Tim Chester, co-authors of Total Church and founders of The Crowded House, cre­ated The Porter­brook Net­work in the U.K. in 2006 in response to a con­vic­tion for churches to become more Gospel-Centered and for new Gospel-Centered churches to be planted.

The vision of Porter­brook is to equip indi­vid­u­als and churches to redis­cover mis­sion as their DNA, to become bet­ter lovers of God and lovers of oth­ers, and to pro­claim the Gospel through word and action for the Glory of God. Porterbrook is being used in the U.K., U.S., Canada, Italy, Ukraine, India, South Africa, and Aus­tralia, and Porter­brook Learn­ing mate­r­ial is cur­rently being trans­lated into Chi­nese, Russ­ian, and Italian.

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A ‘letter from God’ by Sarah Palin

There’s been quite the hub­bub over the release of some 24,000 emails by Sarah Palin on Fri­day, June 10 — and a thud of dis­ap­point­ment from the media in find­ing no smok­ing gun among the 300 pounds of printed correspondence.

Now, this is by no means any sort of polit­i­cal endorse­ment of Mrs. Palin. (And no, it’s not an endorse­ment of new spe­cial rev­e­la­tion from God.) But this note, sent to her fam­ily in April 2008, is touch­ing — and it speaks vol­umes about her faith:

Con­tinue Reading…

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Tempted and Tried

Tempted and TriedI was going to post a review of Rus­sell D. Moore’s Tempted and Tried but Mike Leake’s review at SBC Voices sums it up well enough: Review of Tempted and Tried | SBC Voices.

Just a few addi­tional comments:

Moore’s crisp writ­ing gets right to the point: temp­ta­tion is a dan­ger and sin is far more seri­ous than we usu­ally treat it. The author’s can­did warn­ings jarred me in sev­eral places; for exam­ple, when he calls us to be hon­est about sin: it’s not that we “strug­gle with pro­cras­ti­na­tion” but rather that we are “lazy.”

I highly rec­om­mend this book and I’d put this right along side some of the best works by Jerry Bridges on the subject.

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Completed by the Spirit, Part 2: A Resurrection Like His

This is the sec­ond part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

Empty tombIn the first arti­cle in this series, we looked at five propo­si­tions that Paul intro­duces in his epis­tles about our rela­tion­ship to the law and its rela­tion­ship to our sanctification:

First, law can­not cope with sin.

Sec­ond, it’s the love brought to the saint through the indwelling Holy Spirit that is ful­fills the law.

Third, it is the Spirit that pro­duces fruit in the believer, while the law in our remain­ing sin­ful flesh can only pro­duce sin.

Fourth, sanc­ti­fi­ca­tion – a growth in holi­ness — results from our union with Christ and Scripture’s exhor­ta­tions about what it means to be Christ-like.

Fifth, that the imper­a­tives Paul gives to us are not them­selves laws and are not given as laws or in the cat­e­gory of law, because they flow from the indica­tive of our reliance upon Christ and our posi­tion in Christ.

Before we address those five propo­si­tions indi­vid­u­ally in future arti­cles, we need to con­sider the escha­tol­ogy of our sanc­ti­fi­ca­tion. We will indeed be glo­ri­fied, Paul promises (Romans 8:30). What is impor­tant now about that final and com­plete sanc­ti­fi­ca­tion is what that state reveals about us – what that “not yet” tells us about our “already.”

Con­tinue Reading…

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Tchividjian: Too Good To Be True

I enjoy read­ing Tul­lian Tchividjian’s blog because of his unwa­ver­ing com­mit­ment to the Gospel — not just in our jus­ti­fi­ca­tion but in our sanc­ti­fi­ca­tion. Many in the “reformed camp” can focus too strongly on our own wretched­ness and on law-based behav­ior mod­i­fi­ca­tion in sanc­ti­fi­ca­tion, while instead we should be rely­ing on the fin­ished work of Christ and grow­ing in grace by behold­ing Christ. That sort of flesh-based attempt at sanc­ti­fi­ca­tion leads to despair and a los­ing bat­tle against sin — rather than the joy and vic­tory we’re called to have — as I am argu­ing in my cur­rent series, Com­pleted by the Spirit.

Today, Tchivid­jian writes about his new ser­mon series enti­tled “Pic­tures of Grace:”

What the Phar­isee, the pros­ti­tute, and all of us need to remem­ber every day is that Christ offers for­give­ness full and free from both our self-righteous good­ness and our unright­eous bad­ness. This is the hard­est thing for us to believe as Chris­tians. We think it’s a mark of spir­i­tual matu­rity to hang onto our guilt and shame. We’ve sickly con­cluded that the worse we feel, the bet­ter we actu­ally are.

A friend refers to that feel­ing of guilt and shame as “Protes­tant penance.” Christ’s for­give­ness removes that shame. Under­stand­ing that grows us in the knowl­edge and like­ness of Him.

Orig­i­nal post: http://thegospelcoalition.org/blogs/tullian/2011/05/24/too-good-to-be-true/

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