This Mystery

reflections on theology and life

Tag: Moe Bergeron

My friend, the ‘God-soaked geek’

No doubt many of you have seen this video from Desir­ing God about their start through the efforts of my friend Moe Berg­eron. John Piper called him a “God-soaked geek” in a tweet pro­mot­ing this video.

As Dr. Piper wrote, “For decades, Moe was a fac­tory worker and bi-vocational pas­tor on the rugged spir­i­tual soil of New Eng­land. He was one of the first to believe in the power and poten­tial of com­put­ers ‘talk­ing’ to each other, and he may have been the first that dared to dream about a rad­i­cal new way to freely spread the gospel.”

Be sure to visit the site Moe edits: Christ My Covenant and also Piper’s Notes, the orig­i­nal online archive of John Piper.

The Promise and Necessity of the Spirit

Pas­tor Moe Bergeron

Pas­tor Moe Berg­eron spoke at the Earth Stove Society’s 2011 Think Tank (in which I par­tic­i­pated) on July 27 on the topic “The Neglect of the Spirit of God in NCT.”

Paul con­trasted the Old Covenant econ­omy of the let­ter with the New Covenant econ­omy of the Spirit (, ) but most the­o­log­i­cal sys­tems — includ­ing the New Covenant The­ol­ogy move­ment — obscure, ignore or dimin­ish the role of the Holy Spirit as the indwelling Spirit of Christ in the believer. Moe believes that it’s time to change that.

I highly rec­om­mend you give Moe a lis­ten:

3:1 Are we begin­ning to com­mend our­selves again? Or do we need, as some do, let­ters of rec­om­men­da­tion to you, or from you? You your­selves are our let­ter of rec­om­men­da­tion, writ­ten on our hearts, to be known and read by all. And you show that you are a let­ter from Christ deliv­ered by us, writ­ten not with ink but with the Spirit of the liv­ing God, not on tablets of stone but on tablets of human hearts.

Such is the con­fi­dence that we have through Christ toward God. Not that we are suf­fi­cient in our­selves to claim any­thing as com­ing from us, but our suf­fi­ciency is from God, who has made us com­pe­tent to be min­is­ters of a new covenant, not of the let­ter but of the Spirit. For the let­ter kills, but the Spirit gives life.

Now if the min­istry of death, carved in let­ters on stone, came with such glory that the Israelites could not gaze at Moses’ face because of its glory, which was being brought to an end, will not the min­istry of the Spirit have even more glory? For if there was glory in the min­istry of con­dem­na­tion, the min­istry of right­eous­ness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that sur­passes it. 11 For if what was being brought to an end came with glory, much more will what is per­ma­nent have glory.

12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the out­come of what was being brought to an end. 14 But their minds were hard­ened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day when­ever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is free­dom. 18 And we all, with unveiled face, behold­ing the glory of the Lord, are being trans­formed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (ESV)

3:1 O fool­ish Gala­tians! Who has bewitched you? It was before your eyes that Jesus Christ was pub­licly por­trayed as cru­ci­fied. Let me ask you only this: Did you receive the Spirit by works of the law or by hear­ing with faith? Are you so fool­ish? Hav­ing begun by the Spirit, are you now being per­fected by the flesh? Did you suf­fer so many things in vain—if indeed it was in vain? Does he who sup­plies the Spirit to you and works mir­a­cles among you do so by works of the law, or by hear­ing with faith— just as Abra­ham “believed God, and it was counted to him as righteousness”?

Know then that it is those of faith who are the sons of Abra­ham. And the Scrip­ture, fore­see­ing that God would jus­tify the Gen­tiles by faith, preached the gospel before­hand to Abra­ham, say­ing, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abra­ham, the man of faith.

10 For all who rely on works of the law are under a curse; for it is writ­ten, “Cursed be every­one who does not abide by all things writ­ten in the Book of the Law, and do them.” 11 Now it is evi­dent that no one is jus­ti­fied before God by the law, for “The right­eous shall live by faith.” 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becom­ing a curse for us—for it is writ­ten, “Cursed is every­one who is hanged on a tree”— 14 so that in Christ Jesus the bless­ing of Abra­ham might come to the Gen­tiles, so that we might receive the promised Spirit through faith.

15 To give a human exam­ple, broth­ers: even with a man-made covenant, no one annuls it or adds to it once it has been rat­i­fied. 16 Now the promises were made to Abra­ham and to his off­spring. It does not say, “And to off­springs,” refer­ring to many, but refer­ring to one, “And to your off­spring,” who is Christ. 17 This is what I mean: the law, which came 430 years after­ward, does not annul a covenant pre­vi­ously rat­i­fied by God, so as to make the promise void. 18 For if the inher­i­tance comes by the law, it no longer comes by promise; but God gave it to Abra­ham by a promise.

19 Why then the law? It was added because of trans­gres­sions, until the off­spring should come to whom the promise had been made, and it was put in place through angels by an inter­me­di­ary. 20 Now an inter­me­di­ary implies more than one, but God is one.

21 Is the law then con­trary to the promises of God? Cer­tainly not! For if a law had been given that could give life, then right­eous­ness would indeed be by the law. 22 But the Scrip­ture impris­oned every­thing under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 Now before faith came, we were held cap­tive under the law, impris­oned until the com­ing faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be jus­ti­fied by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were bap­tized into Christ have put on Christ. 28 There is nei­ther Jew nor Greek, there is nei­ther slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s off­spring, heirs accord­ing to promise. (ESV)

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