This Mystery

reflections on theology and life

Tag: Jesus (page 1 of 2)

Completed by the Spirit Part 21: Do Not Submit Again to a Yoke of Slavery

This is the 21st part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

Given all that we’ve stud­ied in this series, how do we apply what is shown to us about sanc­ti­fi­ca­tion in Scripture?

How do we grow in holi­ness or coun­sel those who are com­bat­ing sin by rely­ing on the Holy Spirit and fol­low­ing imper­a­tives grounded in the indica­tive of the gospel and the gift of the Spirit of Christ to dwell in us?

Our study has pro­vided us two answers: one pos­i­tive and one negative.

We do focus on the gospel.

We do not focus on the law.

When we set our eyes on Christ and look at His per­son and work, we behold more and more what it is that our union with Him has granted to us. Con­tinue reading

Sowing the Seed

And no, I’m not talk­ing about the sort of “seed” that “pros­per­ity gospel” huck­sters on TV try to con­nive you to send them.

Over at his blog today, Tim Bris­ter reminds us about the para­ble of the sower, found in all three syn­op­tic Gospels, includ­ing .

The point of Jesus’ para­ble is that the seed, the gospel, is spread over all kinds of soil, but only takes root in good soil. Tim is right when he says that we’re too stingy in spread­ing the seed — only look­ing for a place where it can sprout — rather than trust­ing God to give the increase.

Tim’s full post is at his blog Provo­ca­tions and Pant­i­ngs.

 


4:1 Again he began to teach beside the sea. And a very large crowd gath­ered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teach­ing them many things in para­bles, and in his teach­ing he said to them: “Lis­ten! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and imme­di­ately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it with­ered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and pro­duced grain, grow­ing up and increas­ing and yield­ing thir­ty­fold and six­ty­fold and a hun­dred­fold.” And he said, “He who has ears to hear, let him hear.”

10 And when he was alone, those around him with the twelve asked him about the para­bles. 11 And he said to them, “To you has been given the secret of the king­dom of God, but for those out­side every­thing is in para­bles, 12 so that

“they may indeed see but not per­ceive,
and may indeed hear but not under­stand,
lest they should turn and be forgiven.”

13 And he said to them, “Do you not under­stand this para­ble? How then will you under­stand all the para­bles? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan imme­di­ately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, imme­di­ately receive it with joy. 17 And they have no root in them­selves, but endure for a while; then, when tribu­la­tion or per­se­cu­tion arises on account of the word, imme­di­ately they fall away. 18 And oth­ers are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceit­ful­ness of riches and the desires for other things enter in and choke the word, and it proves unfruit­ful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thir­ty­fold and six­ty­fold and a hun­dred­fold.” (ESV)

Completed by the Spirit Part 19: Imperatives Rooted in the Indicative

This is the 19th part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

We cer­tainly are given imper­a­tives — com­mands — in the New Tes­ta­ment. Indeed, many imper­a­tives are included in Paul’s epistles.

But it is vitally impor­tant to under­stand that Paul’s imper­a­tives are not in the form of laws, but are imper­a­tives that are depen­dent upon the indica­tive of the gospel.

Pro­fes­sor and the­olo­gian Thomas Schreiner explains:

Paul’s exhor­ta­tions do not fall prey to legal­ism, for they are rooted in his gospel and the promises of God. Another way of say­ing this is that the imper­a­tive (God’s com­mand) is rooted in the indica­tive (what God has done for believ­ers in Christ). Believ­ers are saved, redeemed, rec­on­ciled, and jus­ti­fied even now, and yet we have seen that each of these bless­ings is fun­da­men­tally esc­a­ha­to­log­i­cal. Believ­ers are already redeemed, and yet they await final redemp­tion. Jus­ti­fi­ca­tion belongs to believ­ers by faith, and yet they await the hope of right­eous­ness on the last day (). Believ­ers would not need any eth­i­cal exhor­ta­tions if they were already per­fected. But in the inter­val between the “already” and the “not yet,” eth­i­cal exhor­ta­tion is needed. If the pri­or­ity of the indica­tive is lost, then the grace of the Pauline gospel is under­mined. The imper­a­tive must always flow from the indica­tive. On the other hand, the indica­tive must must not swal­low up the imper­a­tive so that the lat­ter dis­ap­pears. The imper­a­tives do not com­pro­mise Paul’s gospel. They should not be con­strued as law opposed to gospel. The imper­a­tives are part and par­cel of the gospel as long as they are woven into the story line of the Pauline gospel and flow from the indica­tive of what God has accom­plished for us in Christ.[1]

Con­tinue reading


For through the Spirit, by faith, we our­selves eagerly wait for the hope of right­eous­ness. (ESV)

Completed by the Spirit Part 17: The Gospel Brings About All Aspects of Our Salvation

This is the 17th part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

Discipline of Grace cover

The Dis­ci­pline of Grace by Jerry Bridges

Paul’s repeated expla­na­tions of the gospel and his dox­olo­gies to Christ are not given because the peo­ple to whom he writes do not have Christ — or don’t know Him — but because they do know him. Paul writes to the Romans words that echo those we saw last time from :

[14] I myself am sat­is­fied about you, my broth­ers, that you your­selves are full of good­ness, filled with all knowl­edge and able to instruct one another. [15] But on some points I have writ­ten to you very boldly by way of reminder, because of the grace given me by God [16] to be a min­is­ter of Christ Jesus to the Gen­tiles in the priestly ser­vice of the gospel of God, so that the offer­ing of the Gen­tiles may be accept­able, sanc­ti­fied by the Holy Spirit. ()

Paul is bring­ing the words and truth of Christ to remem­brance, because it is the gospel of Christ that brings about all aspects of sal­va­tion: jus­ti­fi­ca­tion, sanc­ti­fi­ca­tion and glorification.

But that’s not new infor­ma­tion to these saints. Con­tinue reading


Now con­cern­ing broth­erly love you have no need for any­one to write to you, for you your­selves have been taught by God to love one another, (ESV)


14 I myself am sat­is­fied about you, my broth­ers, that you your­selves are full of good­ness, filled with all knowl­edge and able to instruct one another. 15 But on some points I have writ­ten to you very boldly by way of reminder, because of the grace given me by God 16 to be a min­is­ter of Christ Jesus to the Gen­tiles in the priestly ser­vice of the gospel of God, so that the offer­ing of the Gen­tiles may be accept­able, sanc­ti­fied by the Holy Spirit. (ESV)

Apologetics That Brings Glory to Christ

Pas­tor Dustin Segers

I had the great bless­ing of par­tic­i­pat­ing in the 2011 Earth Stove Soci­ety Think Tank this week with sev­eral pre­sen­ters, includ­ing Pas­tor Dustin Segers of Greens­boro, N.C. He is an active evan­ge­list on the streets of his city and on col­lege campuses.

One of his two pre­sen­ta­tions was on the topic of Apolo­get­ics and New Covenant Theology.

Dustin reminded us to “defend the Bib­li­cal God and the Bib­li­cal gospel with the Bible. Stand on the Hill of God’s word to defend that self­same Hill. Jesus and the apos­tles did it, and you should too.”

You can read a sum­mary of what he pre­sented on his blog, Grace in the Triad.

Video of his pre­sen­ta­tion will be avail­able soon. I rec­om­mend both.

Completed by the Spirit Part 14: The Very Stuff of New Covenant Ethics

This is the 14th part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

In our last install­ment in this series, we noted that love is a God-given, Spirit-provided qual­ity that impels actions in the believer and that it is that same Spirit-provided love that forms the out­work­ing of the New Covenant ethic.

Love In Hard Places by D. A. Carson

Love In Hard Places by D. A. Carson

We’ll con­tinue and wrap up our look at love with a rather long quo­ta­tion from D. A. Car­son, in which he sum­ma­rizes Paul’s view on love as it relates to those two loves – God and neigh­bor – which have their expo­si­tion in the two tables of the Old Covenant:

Sim­i­larly, Paul insists that what is ful­filled in one word, viz. , the com­mand to love one’s neigh­bor as one­self, is the entire sec­ond table of the Deca­logue: love is the ful­fill­ment of the law (). Despite argu­ments to the con­trary, the dou­ble com­mand to love is not some sort of deep prin­ci­ple from which all the other com­mand­ments of Scrip­ture can be deduced; nor is it a hermeneu­ti­cal grid to weed out the laws of the old covenant that no longer have to be obeyed while bless­ing those that are still oper­a­tive; nor is it offered as a kind of reduc­tion­is­tic sub­sti­tute for all the Old Tes­ta­ment laws. In some ways, the twin laws of love, love for God and love for neigh­bor, inte­grate all the other laws. They estab­lish the proper motives for all the other imper­a­tives, viz. lov­ing God and lov­ing one’s neighbor.

But the “ful­fill­ment” lan­guage sug­gests some­thing more. All the laws of the old rev­e­la­tion, indeed all the old covenant Scrip­tures, con­spire to antic­i­pate some­thing more, to point to some­thing beyond them­selves. They point to the com­ing of the king­dom, the gospel of the king­dom; they point to a time when life prop­erly lived in God’s uni­verse can be summed up by obe­di­ence to the com­mand­ment to love God with heart and soul and mind and strength and by the com­mand­ment to love your neigh­bor as your­self.[1]

Con­tinue reading


18 You shall not take vengeance or bear a grudge against the sons of your own peo­ple, but you shall love your neigh­bor as your­self: I am the Lord. (ESV)


Owe no one any­thing, except to love each other, for the one who loves another has ful­filled the law. For the com­mand­ments, “You shall not com­mit adul­tery, You shall not mur­der, You shall not steal, You shall not covet,” and any other com­mand­ment, are summed up in this word: “You shall love your neigh­bor as your­self.” 10 Love does no wrong to a neigh­bor; there­fore love is the ful­fill­ing of the law. (ESV)

Completed by the Spirit Part 13: Love Poured Into Us

This is the 13th part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

Water pouring from pitcher into a glassLove is a repeated theme for Paul.

While we have seen pre­vi­ously in this series that love ful­fills the law and that God’s love is poured into us by the Holy Spirit, let’s look at how Paul describes that love. In , Paul writes:

[1] If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clang­ing cym­bal. [2] And if I have prophetic pow­ers, and under­stand all mys­ter­ies and all knowl­edge, and if I have all faith, so as to remove moun­tains, but have not love, I am noth­ing. [3] If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

First, let’s note that in accor­dance with love being some­thing poured into us by the Holy Spirit, that love is not some­thing that would be described by Paul as “prac­ti­cal benev­o­lence. In fact, he cau­tions, “If I give away all I have … but have not love, I gain noth­ing.” Love is not the result of our actions; rather it is a God-given, Spirit-provided qual­ity that impels actions in the believer.

It is that same Spirit-provided love that forms the out­work­ing of the New Covenant ethic.

Con­tinue reading


13:1 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clang­ing cym­bal. And if I have prophetic pow­ers, and under­stand all mys­ter­ies and all knowl­edge, and if I have all faith, so as to remove moun­tains, but have not love, I am noth­ing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

Love is patient and kind; love does not envy or boast; it is not arro­gant or rude. It does not insist on its own way; it is not irri­ta­ble or resent­ful; it does not rejoice at wrong­do­ing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things.

Love never ends. As for prophe­cies, they will pass away; as for tongues, they will cease; as for knowl­edge, it will pass away. For we know in part and we proph­esy in part, 10 but when the per­fect comes, the par­tial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I rea­soned like a child. When I became a man, I gave up child­ish ways. 12 For now we see in a mir­ror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the great­est of these is love. (ESV)

Completed by the Spirit Part 12: Love is the Fulfilling of the Law

This is the 12th part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

Love graffiti on red garage doorIf an exter­nal code is the antithe­sis of a life in the Spirit (as we noted in our last install­ment), what is the expres­sion of a life in the Spirit? Love. “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” ().

That love, that love from God via the Holy Spirit given to dwell in us is, as Paul tells us, the ful­fill­ing of the law:

[8] Owe no one any­thing, except to love each other, for the one who loves another has ful­filled the law. [9] For the com­mand­ments, “You shall not com­mit adul­tery, You shall not mur­der, You shall not steal, You shall not covet,” and any other com­mand­ment, are summed up in this word: “You shall love your neigh­bor as your­self.” [10] Love does no wrong to a neigh­bor; there­fore love is the ful­fill­ing of the law. ()

Con­tinue reading


and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us. (ESV)


Owe no one any­thing, except to love each other, for the one who loves another has ful­filled the law. For the com­mand­ments, “You shall not com­mit adul­tery, You shall not mur­der, You shall not steal, You shall not covet,” and any other com­mand­ment, are summed up in this word: “You shall love your neigh­bor as your­self.” 10 Love does no wrong to a neigh­bor; there­fore love is the ful­fill­ing of the law. (ESV)

Virgo: ‘The law always kills in the end’

Let me ask you only this: Did you receive the Spirit by works of the law or by hear­ing with faith? Are you so fool­ish? Hav­ing begun by the Spirit, are you now being per­fected by the flesh? ()

The Spirit-Filled Church by Terry Virgo

The Spirit-Filled Church: Find­ing Your Place in God’s Purpose

We recently noted an ongo­ing dis­cus­sion about the effort we’re called to make in our sanc­ti­fi­ca­tion. I believe Scrip­ture tells us that although we can do things that look like sanc­ti­fi­ca­tion, if those actions are done in the flesh they are sim­ply behav­ior mod­i­fi­ca­tion. It’s a change in the heart that is desired, not sim­ply an out­ward change in actions.

I’m cur­rently read­ing The Spirit-Filled Church: Find­ing Your Place in God’s Pur­pose, by Terry Virgo. Virgo takes this argu­ment one step fur­ther, show­ing us that using the law for sanc­ti­fi­ca­tion gives Satan the oppor­tu­nity to heap con­dem­na­tion on us. “The law always kills in the end,” Virgo notes.

This por­tion of The Spirit-Filled Church (avail­able for pre-order at Ama­zon and via Ama­zon in the U.K. here or world­wide from the U.K here) out­lines Virgo’s case. It’s in agree­ment with what we’re advo­cat­ing in our cur­rent Com­pleted by the Spirit series:

It is essen­tial for us con­stantly to rec­og­nize our death to law. It is no longer the basis for our rela­tion­ship with God and never will be. We are mar­ried to Christ and our ful­fil­ment as Chris­tians is bound up in our love rela­tion­ship with him.

Con­tinue reading


Let me ask you only this: Did you receive the Spirit by works of the law or by hear­ing with faith? Are you so fool­ish? Hav­ing begun by the Spirit, are you now being per­fected by the flesh? (ESV)

Completed by the Spirit Part 10: The Law of the Spirit of Life Has Set You Free

This is the 10th part of a series of posts adapted from a paper I pre­sented at a New Covenant The­ol­ogy think tank in upstate New York in July 2010.

Bent over runner, out of breath

You were run­ning well. Who hin­dered you from obey­ing the truth?

In , Paul pro­vides the solu­tion to the wretched state of the man, as he joy­fully pro­claims, “[1] There is there­fore now no con­dem­na­tion for those who are in Christ Jesus. [2] For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” (). But that does not mean that the law is now harm­less to the regen­er­ate man who nev­er­the­less still has remain­ing sin – and as we noted above – will con­tinue to have remain­ing sin in his flesh until glory. Paul issues this stern warning:

[5] For those who live accord­ing to the flesh set their minds on the things of the flesh, but those who live accord­ing to the Spirit set their minds on the things of the Spirit. [6] For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. [7] For the mind that is set on the flesh is hos­tile to God, for it does not sub­mit to God’s law; indeed, it can­not. [8] Those who are in the flesh can­not please God. ()

Con­tinue reading


8:1 There is there­fore now no con­dem­na­tion for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weak­ened by the flesh, could not do. By send­ing his own Son in the like­ness of sin­ful flesh and for sin, he con­demned sin in the flesh, in order that the right­eous require­ment of the law might be ful­filled in us, who walk not accord­ing to the flesh but accord­ing to the Spirit. For those who live accord­ing to the flesh set their minds on the things of the flesh, but those who live accord­ing to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hos­tile to God, for it does not sub­mit to God’s law; indeed, it can­not. Those who are in the flesh can­not please God.

You, how­ever, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Any­one who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, although the body is dead because of sin, the Spirit is life because of right­eous­ness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mor­tal bod­ies through his Spirit who dwells in you.

12 So then, broth­ers, we are debtors, not to the flesh, to live accord­ing to the flesh. 13 For if you live accord­ing to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are sons of God. 15 For you did not receive the spirit of slav­ery to fall back into fear, but you have received the Spirit of adop­tion as sons, by whom we cry, “Abba! Father!” 16 The Spirit him­self bears wit­ness with our spirit that we are chil­dren of God, 17 and if chil­dren, then heirs—heirs of God and fel­low heirs with Christ, pro­vided we suf­fer with him in order that we may also be glo­ri­fied with him.

18 For I con­sider that the suf­fer­ings of this present time are not worth com­par­ing with the glory that is to be revealed to us. 19 For the cre­ation waits with eager long­ing for the reveal­ing of the sons of God. 20 For the cre­ation was sub­jected to futil­ity, not will­ingly, but because of him who sub­jected it, in hope 21 that the cre­ation itself will be set free from its bondage to cor­rup­tion and obtain the free­dom of the glory of the chil­dren of God. 22 For we know that the whole cre­ation has been groan­ing together in the pains of child­birth until now. 23 And not only the cre­ation, but we our­selves, who have the first­fruits of the Spirit, groan inwardly as we wait eagerly for adop­tion as sons, the redemp­tion of our bod­ies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.

26 Like­wise the Spirit helps us in our weak­ness. For we do not know what to pray for as we ought, but the Spirit him­self inter­cedes for us with groan­ings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because the Spirit inter­cedes for the saints accord­ing to the will of God. 28 And we know that for those who love God all things work together for good, for those who are called accord­ing to his pur­pose. 29 For those whom he foreknew he also pre­des­tined to be con­formed to the image of his Son, in order that he might be the first­born among many broth­ers. 30 And those whom he pre­des­tined he also called, and those whom he called he also jus­ti­fied, and those whom he jus­ti­fied he also glorified.

31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him gra­ciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who jus­ti­fies. 34 Who is to con­demn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is inter­ced­ing for us. 35 Who shall sep­a­rate us from the love of Christ? Shall tribu­la­tion, or dis­tress, or per­se­cu­tion, or famine, or naked­ness, or dan­ger, or sword? 36 As it is written,

“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”

37 No, in all these things we are more than con­querors through him who loved us. 38 For I am sure that nei­ther death nor life, nor angels nor rulers, nor things present nor things to come, nor pow­ers, 39 nor height nor depth, nor any­thing else in all cre­ation, will be able to sep­a­rate us from the love of God in Christ Jesus our Lord. (ESV)


7:1 Or do you not know, brothers—for I am speak­ing to those who know the law—that the law is bind­ing on a per­son only as long as he lives? For a mar­ried woman is bound by law to her hus­band while he lives, but if her hus­band dies she is released from the law of mar­riage. Accord­ingly, she will be called an adul­ter­ess if she lives with another man while her hus­band is alive. But if her hus­band dies, she is free from that law, and if she mar­ries another man she is not an adulteress.

Like­wise, my broth­ers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. For while we were liv­ing in the flesh, our sin­ful pas­sions, aroused by the law, were at work in our mem­bers to bear fruit for death. But now we are released from the law, hav­ing died to that which held us cap­tive, so that we serve in the new way of the Spirit and not in the old way of the writ­ten code.

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” But sin, seiz­ing an oppor­tu­nity through the com­mand­ment, pro­duced in me all kinds of cov­etous­ness. For apart from the law, sin lies dead. I was once alive apart from the law, but when the com­mand­ment came, sin came alive and I died. 10 The very com­mand­ment that promised life proved to be death to me. 11 For sin, seiz­ing an oppor­tu­nity through the com­mand­ment, deceived me and through it killed me. 12 So the law is holy, and the com­mand­ment is holy and right­eous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, pro­duc­ing death in me through what is good, in order that sin might be shown to be sin, and through the com­mand­ment might become sin­ful beyond mea­sure. 14 For we know that the law is spir­i­tual, but I am of the flesh, sold under sin. 15 For I do not under­stand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that noth­ing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the abil­ity to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my mem­bers another law wag­ing war against the law of my mind and mak­ing me cap­tive to the law of sin that dwells in my mem­bers. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin. (ESV)


8:1 There is there­fore now no con­dem­na­tion for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. (ESV)


For those who live accord­ing to the flesh set their minds on the things of the flesh, but those who live accord­ing to the Spirit set their minds on the things of the Spirit. For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For the mind that is set on the flesh is hos­tile to God, for it does not sub­mit to God’s law; indeed, it can­not. Those who are in the flesh can­not please God. (ESV)

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