As one of many in New Covenant The­ol­ogy cir­cles who is try­ing to push the dis­cus­sion for­ward while see­ing a stronger Bib­li­cal Theology/Redemptive His­tory case made for what we believe to be the best under­stand­ing of Scrip­ture, it grieves me to see those who advo­cate NCT — even some of its pio­neers — aim to shut down the dis­cus­sion, ostra­cize broth­ers, or toss peo­ple out of the movement.

On one hand, there are those in what has been called the “Clas­sic NCT” camp who would like to shut down any dis­cus­sion of what is the nature of the Law of Christ. So-called Clas­sic NCT wants to find a new set of statutes in the teach­ings of Jesus and the apos­tles. I’m among those who would respond that Jesus did not come to die for sin, rise from the grave and ascend to the Father only to bind peo­ple to a more strin­gent law, but that He came as the One with all author­ity to free us to walk in the light, live with­out fear, and love with­out limit. Christ is the enflesh­ment of the law.

Fur­ther­more, He gave us His Spirit to dwell in us as the ful­fill­ment of ff and ff; the Holy Spirit is Him­self the promise fulfilled.

(Pas­tor Todd Braye has sum­ma­rized this argu­ment well in a recent out­line at Christ My Covenant, Five Rea­sons Why I Object to Clas­sic NCT’s Def­i­n­i­tion of the Law of Christ.)

I’m con­vinced that this under­stand­ing lays great ground­work for the pio­neer­ing thought and study that has pre­ceded us. Unfor­tu­nately, instead of open­ing up dia­log, it has caused those who advo­cate this under­stand­ing to be made tar­gets by some of those who cham­pion so-called Clas­sic NCT.

Cer­tainly dis­cus­sion and cri­tique of any view should be wel­comed. But putting peo­ple out­side of the camp should not be tolerated.

Sim­i­larly, another assault has been made — unnec­es­sar­ily — on those in NCT who hold to a pre­mil­len­nial view, sug­gest­ing that they should not be part of NCT. I’m not a pre­mil­len­nar­ian myself, but I see no need to push peo­ple out of the dis­cus­sion who are.

This move­ment is too new and its foun­da­tions still are being con­structed. It is sin­ful to ostra­cize those work­ing to grow the move­ment and build its foun­da­tions. And it is most egre­gious to see those who have them­selves been ostra­cized take part in it.

 


33 But this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my peo­ple. (ESV)


25 I will sprin­kle clean water on you, and you shall be clean from all your unclean­nesses, and from all your idols I will cleanse you. (ESV)